SOLE METAPHYSICAL REALITY

 Everything in creation is an appearance in consciousness. Everything emanates from Brahman and everything dissolves in Brahman...everything is an appearance in Brahman. Brahman is the pure consciousness...the spiritual substratum in which everything appears. Sansara or jagat is a projection of Brahman interacting with maya. And jeevas or jeevatmas are a projection of the interplay of Brahman with his Mayashakti at an individual level. Brahman creates the jagat to experience itself through Maya. The jagat is not unreal but it is only an appearance in consciousness or Brahman and unlike the true nature of Brahman jagat is temporary, finite, limited and perishable hence it is called mithya. Brahman is Sat-chit-ananda that is eternal existence consciousness bliss or infinite eternal blissful consciousness. And we are that...but only appearing as individual jeevatmas due to the Leela or interplay of Brahman with his Mayashakti which projects this entire cosmic creation or jagat into existence. And Brahman himself appears on the relative level of reality known as Vyavaharik satya or Vyavaharik jagat in the form of Ishwara or God with name, form and qualities as opposed to the true nature of Brahman as Nirgun nirakara on the ultimate level of supreme reality known as Parmarthika satya or absolute reality. The Parmarthika satya is that Brahman is Sat-chit-ananda or eternal blissful consciousness and we are Brahman...only appearing as individual Jeevas due the cosmic leela or divine interplay between Brahman and maya....his Mayashakti which is a deluding, concealing and binding mechanism which creates, manifests and animates Sansara, through which Brahman that is pure consciousness experiences itself. This is the deepest most profound esoteric metaphysical knowledge of the supreme reality which is absolute truth and is expressed as Aham Brahmasmi or tat tvam asi...that thou art. 

In reality there is no separation between us and God. It is only due to inherent Avidya or ignorance that embodied beings are oblivious of the ultimate esoteric metaphysical reality...the absolute truth of our existence and real nature as Sat-chit-ananda. It is due to beginningless Avidya, karmic entanglements and the delusive concealing binding mechanism of maya that we are not able to experience it all the time. 

The path of knowledge and self-inquiry enables one to attain this living realisation of the absolute truth and removes the veil of ignorance of Maya...which conceals the knowledge of our real nature and supreme reality... both of which are one. In the absolute sense, there is only one reality and that is the ultimate truth or Parmarthika satya. There is no second reality. Relative reality or transactional reality, also known as Vyavaharik satya, is only an appearance or reflection in consciousness. In embodied existence, we abide in the plane of relative reality which, in fact, is only an appearance in consciousness just like the subjective reality of our thoughts, perceptions, delusions, illusions and dream consciousness which are only an appearance or reflection in pure consciousness. Pure consciousness actually is our real nature and that is the one and only absolute truth...the one and only supreme reality. There is only one reality and that is Brahman and that is who and what we are. We are eternal existence and pure consciousness or Brahman. There is no second reality. The jagat is only an appearance in Brahman the pure consciousness which is the supreme reality. Brahman is vast, infinite, limitless, eternal existence consciousness. Brahman is unchanging, all-pervading  all-encompassing, immanent and transcendent imperishable, immutable non dual absolute reality. And direct experience and living realisation of this is brahma gyan.